Tuesday, September 22, 2020

Witchcraft, Leprosy, and Covid: “Power to Harm” as Political Weapon

 Witchcraft, Leprosy, and Covid: “Power to Harm” as Political Weapon

Excerpt: The Covid pandemic is mired in questions of responsibility and blame. In the heat of panic, we abandoned all of our prior behaviors and assumptions surrounding communicable diseases, instantly replacing them with a propaganda-driven “new morality.” In the ultimate switcheroo, instead of assuming personal responsibility for our own health, we are now encouraged to blame others for hurting us if they refuse to fundamentally alter their lives in order to “protect” us. We ask them to give up everything they hold dear — up to and including Constitutional freedoms, means of making a living, and educating children — to participate in a concerted effort to “stop infections” which shall continue indefinitely. This is the perfect formula for achieving total control over a society. Everyone is blaming everyone else for external behaviors — social disapproval eliminates the need for police enforcement — with a targeted goal of perfect compliance. This was set in motion when the government made a bald, difficult-to-disprove assertion — “Together, we can stop death” — and built-in a dissent-silencing mechanism: “We are trying to save lives, so anyone who disagrees with us is a killer.” How convenient. Do as we say, or be condemned. (...) What our silenced population was not thinking about during the fearful spring of 2020 was the fact that alleged insidious, non-disprovable “abilities to harm” have been used as political tools for centuries. Powerful governments and special interests know that people tend to associate risks and dangers such as illness, natural disaster, and famine with conduct that transgresses societal norms. When people believe that “better behavior” can remedy a threat, they work hard to force that behavior on everyone. [This is really worth reading. Ron P.]

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